Well, Mike Bird has done it again. “It” meaning “written a book.” This time it is a primer on The Apostles’ Creed, aptly title What Christians Ought to Believe, and Zondervan was kind enough to send me a copy. In just over 200 pages Bird introduces readers to the creed, explains why you need it, and then devotes roughly a chapter per phrase of the creed. At the end of most chapters, he summarizes the story of the creed so far, and in every chapter he offers a few resources for further reading.
While focused on The Apostles’ Creed, this volume is a good companion to Bird’s larger systematic Evangelical Theology (which I still need to post a review summary for). There is similarity here to a previous Zondervan publication, Michael Horton’s The Christian Faith, and then later rewritten abridgment Pilgrim Theology (I’m more a fan of the latter rather than the former, although the price makes it less enticing). However, in that case, the small volume was covering more or less the same ground, just in a more accessible way. Here, Bird is writing about The Apostles’ Creed, but when a more in-depth discussion is warranted on certain points, he can merely direct readers to where he’s covered it in his larger volume.
As it stands, this would be a good volume to use to introduce readers to theology, but through a classic, catholic (little c!) creed. There is just enough here to get your feet wet, and then wade into the waist deep water of the beliefs that all Christians should share. It would make an excellent book for a small group that wants to study theology in an organized way, but doesn’t want to commit to a systematic. Plus, you have the advantage of Bird’s clear and at times humorous writing style. The result is an accessible engaging volume that effectively introduces readers to Christian doctrine.
On the other end of the spectrum is Thomas McCall’s An Invitation to Analytic Christian Theology. While no less clear than Bird, this slim (less than 200pp) volume introduces readers to philosophical theology. Well, I suppose the two terms are not exactly interchangeable. Philosophical theology developed out of philosophy of religion as the tools of philosophy were applied to Christian theology.
Now, the preferred term is analytic theology. Quoting from William Abraham, McCall uses this definition: “it is systematic theology attuned to the skills, resources, and virtues of analytic philosophy” (16). This comes from the introduction where McCall helpfully lays out what analytic theology should be, and then clears up misconceptions about what it isn’t.
The remaining four chapters demonstrate analytic theology in practice. First, in relation to our understanding of Scripture. Second, McCall shows analytic theology’s virtues when it comes to the history of doctrine. The next chapter puts analytic theology to use in a case study concerning creation, evolution, and the historical Adam. The final, briefest chapter, is where the invitation in the title comes in, as McCall casts vision for what analytic theology can contribute and encourages readers to pursue it.
All in all, this is an excellent introduction to what could easily be an overwhelming field of study. It defines the topic clearly, puts it into practice in a variety of subjects, and shows that it has value for the church and world. Hard to ask for more than that.