Thanks to the generosity of IVP Academic, I recently got not only several new releases, but a few old ones as well. Four of those are in the outstanding New Studies in Biblical Theology series.
First, I requested Peter Adam’s Hearing God’s Words: Exploring Biblical Spirituality, forgetting I already had that in my collection (read the sample here). You can tell the subject from the subtitle, however Adam unfolds it in a way that is not strictly biblical theology. The opening chapter nails down the shape and structure of biblical spirituality, the gist of which you can discern from the book’s title. Chapters 2 and 3 then trace this theme through the Old and New Testaments respectively. Chapter 4 then focuses on a key historical figure, in this case Calvin, and what can learned from his take on the subject. Chapter 5 looks at issues in the study of spirituality and the final chapter offers examples, drawing on the Puritans and in particular Richard Baxter. Like most volumes in this series, this is worth your time, especially if you’re interested in digging into the basis of Christian spirituality.
Next, I was able to read Mark D. Thompson’s A Clear and Present Word: The Clarity of Scripture (read a sample here). Unlike many other titles in this series, this volume is more historical and/or systematic theology than biblical theology. The clarity of Scripture is a fairly hot button contemporary issue, so it’s still worth checking out. The opening chapter sets the issue in context. Chapter 2 presents God as the foundation of Scripture’s clarity. From here, Thompson turns to the phenomena of Scripture itself in chapter 3, which does a fair share of biblical theology. Chapter 4 then turns to the hermeneutical challenge. In other words, if we claim Scripture is clear, why are there so many interpretations? Thompson then closes with a chapter that takes some of his doctoral work on Luther’s doctrine of Scripture to help us better explain the clarity of Scripture today. While certainly not definitive, this is still a valuable resource on the topic, showing that there is precedent for the clarity of Scripture in Scripture’s own teaching and in the history of the church’s witness.
Shortly before Christmas, I read through Paul W. Barnett’s Jesus and The Logic of History (read a sample here). This is one of the earliest volumes in the series and as a byproduct, the typesetting is not easy on the eyes. However, in a culture that questions the historical existence of Jesus, this is a handy volume to pick up. Barnett’s opening chapter talks briefly of historiography how to approach the evidence for Jesus’ existence. The second chapter establishes a link between the historical Jesus and the proclaimed Christ of faith. The next chapter surveys the New Testament letters’ proclamations about Jesus. Chapter 4 looks at Jesus in historical context, primarily in relationship to Herod. From here, Barnett looks at the Gospels as historical records. Chapter 6 moves to the early Christian movement and its relationship to Jesus. Chapter 7 is perhaps the longest and is somewhat summarizing of the ground covered so far. Here, Barnett ties all the previous threads together, solidifying his case for the historical Jesus. Chapter 8 and the conclusion are a combined 6 pages, so this is the pinnacle of the argument more or less. While this volume is one of the shorter in the series, I found it very profitable to read and post a bit more about in the coming days.
Lastly, while I up in Tennessee I finished Andreas Köstenberger and Scott Swain’s Father, Son, and Spirit (read a sample here). I would say of the volumes I’ve mentioned, this one is the most in-line with what you’d expect from a series called New Studies in Biblical Theology. And the two subjects, the Trinity and the Gospel of John, make it worth your time. The first part of the book, which is just one chapter, establishes the historical context for John’s gospel within Jewish monotheism. The second part is in-depth biblical reflections on the Scriptural data of John’s Gospel. The chapters focus on God, the Father, the Son, and the Spirit in turn. Each chapter covers a similar outline, starting with an introduction and then looking at the relevant passages in the prologue, the Book of Signs (1-12), and the Book of Glory (13-21). The chapter on the Son deviates from this slightly. A short concluding chapter synthesizes the findings.
The third and final part of the book then turns to theological reflections. Chapter 7 is Christological, examining Jesus’ identity as Son in the Gospel. Chapter 8 is pneumatological, exploring the relationship of the Spirit to Christ and believers. Chapter 9 is Trinitarian, unpacking the one divine mission of Father, Son, and Spirit. The final chapter looks in detail at John 17 (the high priestly prayer) and the link between the immanent and economic Trinity.
Given all that, this is definitely a volume for your library if you want to study either the Gospel of John or the doctrine of the Trinity more deeply. Having an author that is a biblical scholar (Köstenberger) working alongside a theologian (Swain) makes for a good combination. I would like to see more volumes in this series try something similar (Köstenberger co-authored another volume, but with Peter O’Brien, another biblical scholar). The tag-teaming I think works well, as does the resulting organization of the material. I know Swain has been co-authoring up a storm with Michael Allen, so maybe there’s another volume like this in the works on the horizon. I guess I could always ask!