Thanks to Baker Books, I was able to get a copy of William Hendriksen’s More Than Conquerors: An Interpretation of The Book of Revelation. Right now I’m looking at launching a Revelation Bible study in January for college and high school students. I’ve read a few shorter works on Revelation (Poythress and Gorman), as well as Morris’ commentary. I’m planning to use Beale, Mounce, Osborne, Keener, Wright, and Aune for the actual study. Given all that, I thought I’d take advantage of an opportunity to read a short commentary from a well respected and prolific commentator.
Hendrinksen lays out several propositions about the book of Revelation in his introductory chapters:
- The book of Revelation consists of seven sections. They are parallel and each spans the entire new dispensation, form the first to the second coming of Christ. (28)
- The seven sections may be grouped into two major divisions. The first major division (chapters 1-11) consists of three sections. The second major division (chapters 12-22) consists of four sections. These two major divisions reveal a progress in depth or intensity of spiritual conflict. (30)
- The book is one. The principles of human conduct and divine moral government are progressively revealed; the lampstands give rise to the seals, the seals to the trumpets, etc. (41)
- The seven sections of the Apocalypse are arranged in an ascending, climactic order. There is progress in eschatological emphasis. The final judgment is first announced, then introduced, and finally described. Similarly, the new heaven and earth are described more fully in the final section than in those that precede it. (44)
- The fabric of the book consists of moving pictures. The details that pertain to the picture should be interpreted in harmony with its central thought. We should ask two questions. First, what is the entire picture? Second, what is its predominant idea? (48)
- The seals, trumpets, bowls of wrath, and similar symbols refer not to specific events, particular happenings, or details of history, but to principles – of human conduct and of divine moral government – that are operating throughout the history of the world, especially throughout the new dispensation. (51)
- The Apocalypse is rooted in contemporaneous events and circumstances. Its symbols should be interpreted in the light of conditions that prevailed when the book was written. (54)
- The Apocalypse is rooted in the sacred Scriptures. It should be interpreted in harmony with the teachings of the entire Bible. (58)
- The Apocalypse is rooted in the mind and revelation of God. God in Christ is the real Author, and this book contains the purpose of God concerning the history of the Church. (59)
These propositions are stated and defended in the first 6 chapters. Then, Hendriksen validates them further in his commentary proper, which runs for the next 8 chapters. After the first chapters that covers Revelation 1, each successive chapter deals with one of the seven sections that Hendriksen mentions above (2-3; 4-7; 8-11; 12-14; 15-16; 17-19; 20-22). I like his idea that they are parallel, but I’ll need to do a bit more study to be fully convinced. All in all, I’m glad I was able to get a hold of this and start my study early.
Zondervan sent along the next volume in the 5 Solas Series, David Vandrunen’s God’s Glory Alone: The Majestic Heart of Christian Faith and Life. This volume is about 100 pages shorted than Schreiner’s. At the same time, there isn’t much present controversy attached to Soli Deo Gloria as there is with Sola Fide. Perhaps some of that is due to it being the overlooked sola of the five. Regardless, readers would do well to explore it using Vandrunen’s work here as a guide.
His book has three sections. The first is a kind of historical survey of the Glory of God in Reformed Theology. The second provides a biblical theology of the Glory of God in Scripture starting with the cloud in Exodus and moving to the incarnation and ultimately the glorification of God’s people. The final part tackles some practical concerns. The first two, Prayer and Worship in an Age of Distraction and The Fear of The Lord in an Age of Narcissism are particularly relevant and may constitute the chief contribution of this book to your thinking. The final chapter moves into some of the two kingdoms theology that comes from Westminster West and of which Vandrunen has previously written on (here for instance). I’m not a fan, but it doesn’t detract from the overall value of Vandrunen’s contribution to this promising series.
Finally, thanks to Crossway’s eBook program, I was able to get The Pastor’s Book: A Comprehensive and Practical Guide to Pastoral Ministry (you can read a sample here). Drawing on years of pastoral experience, author R. Kent Hughes and contributing editor Douglas Sean O’Donnell offer exactly what the subtitle of the book suggests. This fairly large (almost 600 pg) volume is divided into three parts. The first focuses on Christian gatherings with chapters on Sunday worship, annual services, weddings, and funerals. Each chapter is a balanced combination of theoretical foundations and actual practical advice and resources. So for instance, the chapter on weddings not only gives tips for how to structure a wedding service, readers are provided with 10 sample wedding homilies as well as a short guide on implementing pre-marital counseling.
In the second part of the book, the focus shifts to the various parts of a public worship service. Here, readers are given chapters on public prayer, Christian creeds, hymns and songs, baptism, and communion. Once again, and especially in the latter two, readers have strong theological foundations coupled with nuts and bolts advice for leading well. This continues into the final part of the book on ministerial duties. Two in particular are highlighted: pastoral counseling and hospital visitations. An appendix returns to weddings and offers sample wedding services from various church contexts.
There is certainly much to glean and use in this book. Large sections of it could be profitably read for theological development. However most of it is more obviously reference type material that would be consulted as needed. I wish I had a book like this when I was preparing to officiate a wedding for the first time. I had somewhat of a blank slate to work with and think I put together a fairly good wedding homily that I can re-use and adapt as needed. But, I would have put together an even better one had I had the chapter in here with all the wisdom for not only the wedding service itself, but the pre-marital counseling leading up to the marriage. I will most definitely come back and consult this before officiating or counseling again.