Although I don’t blog about the topic very often, I have had a research and personal interest in the church’s relationship with the gay community for quite some time now. Notice I didn’t say “what the Bible says about homosexuality.” Despite some revisionist attempts to re-read certain passages, I think a traditional understanding of sexual ethics is correct. I realize that claim itself is open to interpretation. However, I think the intention for sexual relationships set forward in Scripture entails typical heterosexual monogamous unions.
Having said that, I still think it’s a different story when it comes to moving from what Scripture teaches to how we should apply that teaching to our contemporary situation. While homosexual behavior is soundly rejected in Scripture, certain other issues like transgender and intersex are not even mentioned. Much less is the question of how to care for and love those who either openly live a gay lifestyle, or are struggling not to do so.
Often in conversations like this, there is a divide between Biblical teaching and personal experience. What I mean by that is that some proudly proclaim what the Bible says but don’t have any experience with the gay community. Others have the experience, and so have a difficult time taking Scripture at face value. As an example, the strongest book offering a revisionist account of Scripture so that it is open to affirming homosexual relationships is James Brownson’s Bible, Gender, and Sexuality. However, the author tells readers in the introduction that he began to re-think things when his son came out to him as gay. Once I read that, it was no surprise where he landed by the end of his reconsideration of the relevant New Testament passages.
When I was reading Preston Sprinkle’s People to Be Loved: Why Homosexuality is Not Just An Issue, I could tell he was up to something different. After an opening chapter that orients readers to Sprinkle’s experience with both the people and the issue, he spends 6 chapters working through all of the main Biblical passages related to homosexuality. He is well acquainted with both the traditional arguments and revisionist accounts and is not afraid to critique either. While his tone makes you feel as if he is going to land in an affirming position toward homosexual relationships, he instead offers a well nuanced traditional understanding of sexual relationships.
This helps illustrate the two different audiences Sprinkle is writing to. On the one hand, he is writing to those who hold a traditional (non-affirming as he calls it) position on homosexuality. To them, he encourages a stance of sympathy and love that lacks the the moral hypocrisy that can creep in. He also takes away some less than sound arguments that can be used to condemn homosexuality from Scripture. On the other hand, he is writing to those who might hold an affirming position and pleads with them to reconsider what Scripture says. He gently critiques affirming arguments, while also writing as someone who is acquainted with those who live a gay lifestyle and those that affirm those who do.
While I don’t fit neatly into either of these categories, I benefited from reading Sprinkle’s book and would strongly recommend it. It is hard to imagine a more pressing discussion about what faithful Christian living and response involves. The final three chapters of this book dig more deeply into that, and Sprinkle offers some wisdom for a way forward. His style throughout is very conversational (in a way that may annoy some), and so for many may serve as a gentle corrective to their current views. For those it doesn’t convince, it still represents a viewpoint to be reckoned with. If this is something you wrestle with (either theoretically or existentially), you should pick up a copy of Sprinkle’s book.
Preston Sprinkle, People To Be Loved: Why Homosexuality Is Not Just An Issue. Grand Rapids: Zondervan, December 2015. 224 pp. Paperback, $16.99.
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Thanks to Zondervan for the review copy!